FAKHAR E POTOHAR, RAWALPINDI, PUNJAB, PAKISTAN
HISTORY IN CHRONOLOGICAL ORDER
Pakistan emerged on the world map on August 14,1947. It has its roots into the remote
past. Its establishment was the culmination of the struggle by Muslims of the South-Asian subcontinent for a separate homeland
of their own and its foundation was laid when Muhammad bin Qasim subdued Sindh in 711 A.D. as a reprisal against sea pirates
that had taken refuge in Raja Dahir's kingdom.
The advent of Islam further strengthened the historical individuality in the areas
now constituting Pakistan and further beyond its boundaries. Stone Age Some of the earliest relics of Stone Age man in the
subcontinent are found in the Soan Valley of the Potohar region near Rawalpindi, with a probable antiquity of about 500,000
years. No human skeleton of such antiquity has yet been discovered in the area, but the crude stone implements recovered from
the terraces of the Soan carry the saga of human toil and labor in this part of the world to the inter-glacial period. These
Stone Age men fashioned their implements in a sufficiently homogenous way to justify their grouping in terms of a culture
called the Soan Culture. About 3000 B.C, amidst the rugged wind-swept valleys and foothills of Balochistan, small village
communities developed and began to take the first hesitant steps towards civilization. Here, one finds a more continuous story
of human activity, though still in the Stone Age.
These pre-historic men established their settlements, both as herdsmen and as farmers,
in the valleys or on the outskirts of the plains with their cattle and cultivated barley and other crops. Red and buffer Cultures
Careful excavations of the pre-historic mounds in these areas and the classification of their contents, layer by layer, have
grouped them into two main categories of Red Ware Culture and Buff Ware Culture. The former is popularly known as the Zhob
Culture of North Balochistan, while the latter comprises the Quetta, Amri Nal and Kulli Cultures of Sindh and South Balochistan.
Some Amri Nal villages or towns had stone walls and bastions for defence purposes and their houses had stone foundations.
At Nal, an extensive cemetery of this culture consists of about 100 graves. An important feature of this composite culture
is that at Amri and certain other sites, it has been found below the very distinctive Indus Valley Culture. On the other hand,
the steatite seals of Nal and the copper implements and certain types of pot decoration suggest a partial overlap between
the two. It probably represents one of the local societies which constituted the environment for the growth of the Indus Valley
The pre-historic site of Kot Diji in the Sindh province has provided information
of high significance for the reconstruction of a connected story which pushes back the origin of this civilization by 300
to 500 years, from about 2500 B.C.. to at least 2800 B.C. Evidence of a new cultural elements of pre-Harappan era has been
traced here. Pre-Harappan Civilization When the primitive village communities in the Balochistan area were still struggling
against a difficult highland environment, a highly cultured people were trying to assert themselves at Kot Diji, one of the
most developed urban civilizations of the ancient world which flourished between the years 2500 and 1500 B.C. in the Indus
Valley sites of Moenjodaro and Harappa. These Indus Valley people possessed a high standard of art and craftsmanship and a
well developed system of quasi pictographic writing, which despite continuing efforts still remains undeciphered. The imposing
ruins of the beautifully planned Moenjodaro and Harappa towns present clear evidence of the unity of a people having the same
mode of life and using the same kind of tools. Indeed, the brick buildings of the common people, the public baths, the roads
and covered drainage system suggest the picture of a happy and contented people. Aryan Civilization In or about 1500 B.C.,
the Aryans descended upon the Punjab and settled in the Sapta Sindhu, which signifies the Indus plain. They developed a pastoral
society that grew into the Rigvedic Civilization. The Rigveda is replete with hymns of praise for this region, which they
describe as "God fashioned". It is also clear that so long as the Sapta Sindhu remained the core of the Aryan Civilization,
it remained free from the caste system. The caste institution and the ritual of complex sacrifices took shape in the Gangetic
Valley. There can be no doubt that the Indus Civilization contributed much to the development of the Aryan civilization. Gandhara
Culture The discovery of the Gandhara grave culture in Dir and Swat will go a long way in throwing light on the period of
Pakistan's cultural history between the end of the Indus Culture in 1500 B.C. and the beginning of the historic period under
the Achaemenians in the sixth century B.C. Hindu mythology and Sanskrit literary traditions seem to attribute the destruction
of the Indus civilization to the Aryans, but what really happened, remains a mystery. The Gandhara grave culture has opened
up two periods in the cultural heritage of Pakistan: one of the Bronze Age and the other of the Iron Age. It is so named because
it presents a peculiar pattern of living in hilly zones of the Gandhara region as evidenced in the graves. This culture is
different from the Indus Culture and has little relations with the village culture of Balochistan. Stratigraphy as well as
the artifacts discovered from this area suggest that the Aryans moved into this part of the world between 1,500 and 600 B.C.
In the sixth century B.C., Buddha began his teachings, which later on spread throughout the northern part of the South-Asian
subcontinent. It was towards the end of this century, too, that Darius I of Iran organized Sindh and Punjab as the twentieth
satrapy of his empire.
There are remarkable similarities between the organizations of that great empire
and the Mauryan empire of the third century B.C., while Kautilya's Arthshastra also shows a strong Persian influence, Alexander
of Macedonia after defeating Darius III in 330 B.C. had also marched through the South-Asian subcontinent up to the river
Beas, but Greek influence on the region appears to have been limited to contributing a little to the establishment of the
Mauryan empire. The great empire that Asoka, the grandson of Chandragupta Maurya, built in the subcontinent included only
that part of the Indus basin which is now known as the northern Punjab. The rest of the areas astride the Indus were not subjugated
by him. These areas, which now form a substantial part of Pakistan, were virtually independent from the time of the Guptas
in the fourth century A.D. until the rise of the Delhi Sultanate in the thirteenth century. Gandhara Art Gandhara Art, one
of the most prized possessions of Pakistan, flourished for a period of 500 years (from the first to the fifth century A.D.)
in the present valley of Peshawar and the adjacent hilly regions of Swat, Buner and Bajaur. This art represents a separate
phase of the cultural renaissance of the region. It was the product of a blending of Indian, Buddhist and Greco-Roman sculpture.
Gandhara Art in its early stages received the patronage of Kanishka, the great Kushan ruler, during whose reign the Silk Route
ran through Peshawar and the Indus Valley, bringing great prosperity to the whole area. Advent of Islam The first followers
of prophet Muhammad (Peace be upon him), to set foot on the soil of the South-Asian subcontinent, were traders from the coast
land of Arabia and the Persian Gulf, soon after the dawn of Islam in the early seventh century A.D.
The Potohar Upland commonly called the Potohar Plateau, lies to the south of northern mountains and is flanked in the west
by River Indus and in the east by River Jhelum. This 1,000 - 2,000 ft upland is a typical arid landscape with denuded and
broken terrain characterized by undulations and irregularities. These are a few outlying spurs of Salt Range in the south,
and those of Khair Murad and Kala Chitta Range in the north. The ramparts of the Salt Range stretching from east to west in
the south separate Potohar from the Punjab Plain. The real importance of the Salt Range lies in the large deposits of pure
salt at Khewra and Kalabagh and the large seams of coal at Dandot and Makerwal.
The Punjab Plain comprises mainly the province of Punjab. It is the gifted fertile land of River Indus and its five eastern
tributaries - Jhelum, Chenab, Ravi, Sutlej and Beas. The plain spreads from the south of Potohar up to Mithankot, where Sulaiman
Range approaches river Indus. A unique network of canals extensively irrigates the entire plain. This system has been greatly
expanded and improved in recent years by the construction of link-canals, dams, and barrages. Two large dams - Tarbela Dam
on river Indus and Mangla Dam on river Jhelum having water storage capacities of 11.1 million acre ft and 5.55 million acre
ft respectively, have been built. Irrigation is also supplemented by summer and winter rains (15 - 20 inches) and a variety
of crops are produced. The major ones being wheat, rice, cotton, and sugarcane. The region has earned the name of grainary
Rawalpindi (village of Rawals) is a northern city in Punjab province. It was the capital of Pakistan from 1959 1969. The
city lies on the Potohar plateau and is situated 9 miles(14 km) Southwest of Islamabad, the national capital. It occupies
the site of an old village inhabited by the Rawals a group of yogis (ascetics). Certain ruins on the site are identified with
the ancient city Gajipur, or Gajnipur, the capital of the Bhatti tribe during the pre-Christian era. Destroyed during the
Mongol invasion (14th century AD) the town was restored by the Gakhar chief Jhanda Khan who gave it its present name. It grew
rapidly in importance when Milka singh, a Sikh Adventurer, occupied it in 1765 and invited settlers from the Jhelum and Shahpur
areas to settle there. It was annexed by the British in 1849.
The Leh Watercourse separates the city from the cantonment and a satellite town has been built on the Murree Road. Rawalpindi
is an important administrative, commercial and industrial centre. Its industries include locomotive works, gasworks, an oil
refinery, sawmills, an iron foundry, a brewery, and cotton, hosiery, and textile mills; it also produces shoes, leather goods,
pottery, newsprint, and tents. An annual horse fair is held in April. Rawalpindi was incorporated as a municipality 1867 and
contains Ayub National Park, Liaqat Gardens, a polytechnic school, a police training institute an armed forces medical college,
and several colleges affiliated with the University of the Punjab.
Rawalpindi is the starting point of the route into the Kashmir and is connected by the Grand Trunk Road, rail and air with
the cities of Peshawar and Lahore and by rail and air with Karachi.
Wheat, barley, corn, and millet are the chief crops grown in the surrounding area. The nearby Rawal Dam, on the Kurang
River completed in 1961-62, provides Rawalpindi and Islamabad with water.
In ancient times the locality formed part of Gandhara and was included in the Achaemenid Persian Empire. The ancient city
of Taxila has been identified with ruins located near Shahderi, Northwest of Rawalpindi. Mankial, south of Rawalpindi, is
a Buddhist stupa site(3rd century BC)
Population of Rawalpindi city according to 1981 census is 794 843. Metropolitan area: 1 299 000